In 1976, when she became pro-life, Doris Gordon founded Libertarians for Life
"because some libertarian had to blow the whistle."
As libertarians, LFL's interest in the abortion debate
is in everyone's unalienable rights. LFL's reasoning is philosophical, not religious. Some
LFL associates are religious; others, such as Gordon, are atheists.
LFL focuses mainly on two central points:
personhood (what "person" means, and why all preborn children are persons); and
parental obligation (how parents incur it). From our answers we conclude that prenatal
children have the right to the protection of the law.
We also conclude that abortion-choicers can't
disprove that the preborn are persons. They don't have a defense for abortion
"rights" that even they agree upon. Nor do they have even one argument that
holds water.
LFL uses many sources to gather information:
libertarian and other publications, conversation, correspondence, etc. It scrutinizes
arguments both for and against abortion "rights" to see what merit, if any, they
have. It publishes articles explaining why abortion and abandonment are aggression under
libertarian principles. Its newsletter, LFL Reports, has been published
occasionally since 1981.
Is LFL doing any good? Our articles and letters
have appeared in various publications, libertarian, pro-life, etc. We have provided speakers for
libertarian and other events. One staunch abortion-choice libertarian was heard to mutter
about "creeping Gordonism." Others call abortion a "hot debate." LFL
intends to keep feeding the flame. Please help.
Libertarians for Life's positions
Libertarianism affirms the central, inalienable
right of all persons to be free from aggression (the initiation of force or fraud).
Nonaggression belongs in every code of morality. LFL also affirms that from conception to
death, we are persons with the right not to be killed. The killing of an innocent person,
as in abortion, violates this right.
LFL further affirms that, under libertarian
principles, parents owe their dependent children, born and preborn, care and protection
from harm. Even if abortion were merely a case of "abandonment" or eviction, as
some wish to rationalize it, it would still be wrongful death.
Dependent children are like
"captives" of their parents, for they are in the parents' control. This is not
voluntary for the children, but it is for the parents. Therefore, when parents choose not
to provide care and the children get harmed, the parents have initiated force, and they
are accountable.
Abortion, then, violates two rights of
children: the right not to be killed, and the right to parental care and protection. Even
when pregnancy is due to rape, both parents still have the general obligation not to kill
or further endanger their innocent preborn child.